On a Mission
1 Chronicles 14:1–15:29; 2 Timothy 1:1–2; Psalm 83

“We’re on a mission from God.” Whenever the Blues Brothers delivered this line, they were met with a less-than-enthusiastic reception. While they had a different “mission” in mind, their famous line summarizes Paul’s ministry, and their reception is strangely related to a pressing problem in our Christian communities today: we’re hesitant to receive those who tell us they’re on God’s mission.

When we hear this “line,” we immediately begin to ask questions inside our heads: Are they offering a critique? Making a threat? Telling us they’re pursuing a ministry role in accordance with the gifts God has given them, or that they want to be directed toward such a role?
Nearly all the godly people in the Bible were appointed directly by God or His messengers to a mission, and they were given very particular (and often unique) gifts to fulfill those missions. So when someone says they’re on a mission from God, we should respond with, “Tell me about it!” Consider passages like 2 Tim 1:1, where Paul addresses Timothy and the community he leads, many of whom never met Paul:
“Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus.”

Apostle means “sent one.” Paul was on a mission from God, and it’s because of Christ, the anointed one’s promises, that he embraces this calling. God called and gifted him to do His work and share His message. Who are we to say that God doesn’t commission people today? Of course, we should always be cautious and discerning; those in leadership must have proven their godly character and their ability to be used by God. They must also be confirmed by other godly leaders. Once this has been confirmed, we should encourage those called to a special mission. We, as believers, are called to work alongside them—to encourage them and help them serve what God, specifically, has appointed them to do.
We stumble when we think the Church is ours to lead; it is Christ’s. He is our leader and guide, and it’s by His Spirit that we will have the discernment necessary to do what He has appointed us to do.

How can you help those who are on a mission from God?

John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan (Bellingham, WA: Lexham Press, 2012).

Fear: The Fight against It
1 Chronicles 12:1–13:14; 1 Timothy 6:11–21; Psalm 81:1–82:8

Fear is poisonous. When it drives our decisions, it will slowly destroy us—causing us to make moves that are against God’s will and detrimental to ourselves and others. The antidote to fear is complete reliance on Yahweh, our God, and His work through the Spirit.
David is the epitome of someone who sets aside fear in favor of God’s work. He surrounds himself with “feared” men, his “mighty men.” The descriptions of their skills show the caliber of these warriors and thus the incredible character and skill it must have taken to lead them (1 Chr 12:1–15). It takes courage to be a leader and valor to be a leader of leaders. David was a man of valor—a man empowered by the Spirit’s work.

It would have been easy for David to worry or be concerned as a leader—especially when the Spirit comes upon a smaller group of men who oppose him. People rise up around him, and they are being chosen by God in a way he had been. But David isn’t concerned or resentful; instead, he affirms God’s work (1 Chr 12:16–18).

The Spirit empowers David again when he seeks out the ark of the covenant, which had previously been with God’s people as they went into battle and when they worshiped (1 Chr 13:1–4). In this moment, when David summons the people to undertake this task, he shows that he is not just a leader of great men, but a godly leader of great men. He understands that his own strength and skill will not carry him and his warriors. Instead, they must be guided by Yahweh. They must recover the ark that symbolized Him and His work among them, His very presence.

Rather than let fear drive him, David drives out fear in the name of His God. We should be people of the same character, showing courage and valor.

What is God doing through you? How can you allow God to banish the fears you have?

John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan (Bellingham, WA: Lexham Press, 2012).

Motive Is Everything
1 Chronicles 11:1–47; 1 Timothy 6:3–10; Psalm 80:1–19

It’s not often that we take an honest look at our motivations. But it’s important to reevaluate them regularly. When our sight is not fixed on God, we might become entranced with goals that conflict with godliness. Even though we might initially be performing the right actions, our lives will start to reveal the motives of our hearts.

Paul addresses this issue within the Ephesian community, where some people were spreading conflict in order to further their own gain. And this wasn’t just a problem with the perpetrators. This “constant wrangling by people of depraved mind and deprived of the truth, who consider godliness to be a means of gain” was like poison, spreading envy and strife throughout the community (1 Tim 6:5).

To counteract this, Paul states that “godliness with contentment is a great means of gain” (1 Tim 6:5–6), but the gain he talks about is not success as we traditionally define it. Rather than financial riches, Paul presents the idea of complete contentment—of being satisfied with what we have and feeling secure in the life (both eternal and physical) with which God has blessed us (1 Tim 6:8).

This is not just a simple side issue. Paul states that “the love of money is a root of all evil” (1 Tim 6:10). When money becomes our guiding motivation, we’re very much tempted to be self-sufficient. Our motives become muddled, and we try to find our contentment in transient things. In contrast, when we’re completely satisfied in God, we won’t be tempted to conflicting motives.

Are your motives conflicted? How do you need to readjust your motives so that you desire godliness?

John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan (Bellingham, WA: Lexham Press, 2012).

Connecting Historical Dots
1 Chronicles 4:24–5:26; 1 Timothy 4:1–5; Psalm 78:1–12

Biblical lists can be annoying, but they’re also a testament to God’s faithfulness. It’s a true gift when someone in a faith community records the history of the group and their work—particularly when God has answered prayers. By looking through a recorded history, like a prayer journal, faith communities can see how God used them both collectively and as individuals. They can see where He interceded and begin to see how He intends to use them in the future.

God’s past faithfulness points to His future faithfulness. His specific dealings in the past point to likely dealings in the future: they show us what He has gifted us to do and thus the type of thing He is likely to call us to down the road.

First Chronicles 4:24–5:26 records God’s acts among His people and points to His future faithfulness. Similarly, Psalm 78:1–12 calls God’s people to hear their story told, but it’s really God’s story. The first account focuses on the individuals, whereas the second (Psa 78) recalls God’s work among a group of people. All of God’s work—among individuals and groups of people—is unique, but it is also interconnected. It is all a manifestation of His presence. Paul makes a similar remark to Timothy: “everything created by God is good and nothing is to be rejected if it is received with thankfulness” (1 Tim 4:4).

Although God may manifest Himself in different and unique ways among individuals and groups, everything He does is for good—from the beginning until now (compare Gen 1; John 1). God desires for us to experience Him, as individuals and as members of faith communities, doing His good work. In being both, we come to understand what it means to truly follow Jesus.

How can you embark more fully into God’s great work, both in your own life and in a faith community?

John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan (Bellingham, WA: Lexham Press, 2012).

The Bible in the Developed World

Ruth 1:1–2:23; 1 Timothy 1:1–11; Psalm 73:1–10

In our developed world, we don’t consider famines very often. If there were a famine in our lands, we could navigate through it because of our importing infrastructure. This isn’t the case for the developing world: famines mean walking miles to find food and water, and often dying or suffering terrible violence just to stay alive. (Currently there are two major famines in Africa bringing these desperate situations to life.) When I used to read about famines in the Bible, I thought of hunger, but I didn’t necessarily think of pain and persecution. Now that I’m more aware of what’s happening in the world, stories of famine in the Bible are very vivid for me.

Consider Naomi, whose husband died during a famine, and the pain she must have felt over that loss and the loss of her two sons (Ruth 1:1–7). She was left with her daughters-in-law. As widows, they were completely desolate. Women were considered a lower class at the time; they could not own property and could not provide for themselves in an agriculturally based society. When I see photos of hurting women in the Horn of Africa, I’m reminded of Ruth and Naomi.

I think this is what the Bible is meant to do. We’re called to read it historically and culturally. But we’re also called to read the Bible with a sense of urgency about what’s happening in our world today. We know there is no end to extreme global poverty and unnecessary pain. We can’t rightfully imagine that those of us who have resources and who can help will have stepped up to eradicate these issues. But we can make the biblical story our story. We can feel their pain and think as they think. And we can act. Imagine God showing providence in your life like He did Ruth’s and Naomi’s, and then help those who need you.

What can you do today to make a difference in the life of a person living in extreme poverty?

John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan (Bellingham, WA: Lexham Press, 2012).

Being Good at What Matters
Judges 20:1–21:25; Philippians 4:21–23; Psalm 72:1–20

Though prayer is important, it’s an area of our faith lives that we often neglect. But people of great faith in the Bible relied on prayer—and not just for difficult situations. From general direction to specific details, they turned everything over to prayer. God spoke to them directly, they listened, and then they act.

Maybe you don’t believe God speaks directly to you. If that’s the case, consider why you think this way. Why wouldn’t He want to speak to you? He chose you by sending His own son to die for you. Jesus, that son, said that God would come and speak to you (John 17). You’re important to God, and He wants to talk to you—to know you.

In Judges, we find a situation where people relied on God not just for direction, but for details. The Israelites rose up against the tribe of Benjamin because they refused to address the wickedness among them (Judg 20:12–14). But before entering battle, they inquired of God. They actually asked for the details of the plan: “ ‘Who will go up first for the battle against the descendants of Benjamin?’ And Yahweh said, ‘Judah will go first.’ ”

We often forget how important it is to ask God about the details—to seek His guidance in all things. Neglecting prayer is a huge mistake. We need God’s grace, the grace of Christ, to be with us always: “The grace of the Lord Jesus Christ be with your spirit” (Phil 4:23). Having the grace dwell upon us, and in us, in all things, requires a constant pursuit of Him. Rather than laboring over the details of your life alone, ask God.

What details in your life need to be worked out? Have you presented them to God and sought His voice?

John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan (Bellingham, WA: Lexham Press, 2012).

If Life Were a Musical

Judges 4:1–6:10; Philippians 1:19–30; Psalm 65:1–13

Maybe life should be more like a musical or an oratorio—like Les Misérables or Handel’s Messiah. How we feel is often expressed better in song or poetry than anything else. Literary criticism tells us that poets write verse because prose simply can’t capture the emotions they’re feeling. So much of the Bible is poetry, suggesting that maybe, in a way, poems and songs are the language of God.

Deborah and Barak understood this. After Yahweh claimed victory over Israel’s foes through them, they “sang on that day” (Judg 5:1). The Bible records their song. It was epic—the earth trembling (Judg 5:4, 5), the people rejoicing (Judg 5:7), and everyone singing as they recounted “the righteous deeds of Yahweh” and made their way to the city gates (Judg 5:11). This is music, after all; it’s expressive.

Paul breaks out in a type of song in Philippians as well (Phil 2:5–11). His song is a result of his raw excitement from reflecting on the work of the good news of Jesus in himself and others (Phil 1:12–26) and his hope that believers will be filled with “one purpose” (Phil 2:2). To truly worship God, you just have to sing. You have to feel and sound like a poet. God’s too exciting for anything else to suffice.

I know someone who thinks of life as a musical. Life is joy for that person because there’s a soundtrack for everything. If God is at work in everything, then we should want to worship Him constantly. We should sing His praises. We should write about our journeys, speak about them, share them, and experience God’s work among us collectively.

Christianity isn’t meant to be stale or dull—the early church was anything but. It was exciting, like God Himself, because His Spirit was working among believers. And his Spirit is working today. So clap, sing a little louder, and share your story. Find the soundtrack to it all.

How can you praise God more fully?

John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan (Bellingham, WA: Lexham Press, 2012).

Don’t Focus on Overcoming

Judges 2:11–3:31; Philippians 1:12–18; Psalm 63–64

When I go through difficult circumstances, I want the end. I’m so focused on escape and overcoming that I barely think about what God might be teaching me through that experience. And I’m certainly not thinking about how He might be using me to witness to others.

Paul was on a completely different wavelength. In his letter to the church at Philippi, he sets his Roman imprisonment in context: “Now I want you to know, brothers, that my circumstances have happened instead for the progress of the gospel, so that my imprisonment in Christ has become known in the whole praetorium and to all the rest” (Phil 1:12–13).

Paul wasn’t just enduring or anticipating the end of his imprisonment. He was using his experience to be a witness for Christ. His captors must have wondered: what makes a person willing to suffer like this? What makes his message worth imprisonment?
Paul’s circumstances didn’t merely create waves with those he was testifying to. Other believers were emboldened by Paul’s endurance and preached the gospel without fear (Phil 1:14).

It’s not natural to be filled with joy in the midst of difficult times. It’s not normal to have a sense of purpose when everything appears to be going wrong. We don’t expect much from ourselves or others during these times, but God wants to refine us and use us. He’s giving us a chance to display the “peace of God that surpasses all understanding”—as a testimony to Christ’s redemptive work (Phil 4:7). Are you responding?

How can you use your difficult circumstances to point others toward Christ?

John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan (Bellingham, WA: Lexham Press, 2012).

Who Will Fight for Us?

Judges 1:1–2:10; Philippians 1:1–11; Psalm 61:1–62:12

“Who will go up first for us against the Canaanites to fight against them?” (Judg 1:1).
I’ve felt this way before—wondering who will be my advocate in my time of need. It’s ironic that we are surrounded by people, and we have constant access to communication, and yet we can still feel alone.

In a world of ambient noise, we’re often left feeling that no one is there to come to our aid. Most of us do have people to help us; it’s just that we’re not willing to ask for help. At all times, we have someone who will be our guide in times of distress.

Paul tells us that it is Christ “who began a good work in you [and He] will finish it until the day [He returns]” (Phil 1:6). In essence, the story of Paul and the Philippian believers’ struggles is really the same story told in the book of Judges. God’s people are at war against powers seen and unseen (Phil 3:1–4; compare Col 1:16).

They feel lonely and wounded, but when they search their hearts, they see that God really is rising up to defend them. In Judges, He sends His people great advocates who go out before them in battle. In Philippians, we see Paul telling his story to a church in need of a leader so they can look to his example (e.g., Phil 1:12–25; 3:1–21). We also see Paul, time and time again, point to the greatest example: Christ (e.g., Phil 1:9–11).

In the humility of his situation, Paul sees God at work (Phil 2). When God’s people found themselves in dire circumstances, being opposed by outside forces, they saw God come to their aid (e.g., Judg 4). Christ is our advocate before God the Father, and He is our guide in this life, which can often be confusing and disheartening. God’s faithfulness in guiding and loving His people remains the same today as yesterday, but now we see an even greater manifestation of that love in Jesus.

What humbling situation are you going through? How can you hand it over to God and trust in His providence?

John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan (Bellingham, WA: Lexham Press, 2012).

The Subtle Sinner

Joshua 19:10–20:9; 2 Corinthians 12:11–21; Psalm 57:1–58:11

Some sins slip through the cracks—the ones that emerge in hushed tones between like-minded Christians. Sometimes these sins seem respectable because they occur out of supposed concerns for the Church or others. But they can leave deep gashes in the life of a community because they often go unchecked. And it’s these sins that Paul addresses shortly before closing his letter to the Corinthians:“For I am afraid lest somehow when I arrive, I will not find you as I want, and I may be found by you as you do not want. I am afraid lest somehow there will be strife, jealousy, outbursts of anger, selfish ambition, slander, gossip, pride, disorder” (2 Cor 12:20).

While the Corinthians were guilty of flagrant sins like impurity, sexual immorality, and licentiousness, they were also sinning in ways that subtly undermined Paul’s authority. Slander and gossip created deep divisions in the Corinthian church, just as they do in our churches today.

We often don’t realize we’re committing these sins until rumors reach the individual we’re gossiping about. Paul had been absent from the Corinthian community for some time.

During his absence, dissenters slandered him. The Corinthians should have defended Paul while he was away, but instead, he was forced to defend his own ministry (2 Cor 13:2–3). He anticipated that his return to the community would reveal the true state of the situation.

Ultimately, these subtle sins were an attack on the good news—not just Paul. Because his integrity was brought into question, the authenticity of his message was also criticized. In addition, Paul was forced to address their sin before he could reach out to other communities with the good news (2 Cor 10:15).

The decisions we make on a daily basis can lead to division or unity in our community. And choosing to be a faithful peacemaker in the midst of divisive sins might have a bigger impact than we can imagine.

What are your subtle sins that are wrongfully condoned?

John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan (Bellingham, WA: Lexham Press, 2012).