The Art of Confession

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The Art of Confession

Joshua 10:16–11:23; 2 Corinthians 11:1–6; Psalm 51:1–19
Confession is a lost art. Most Christian communities today have little outlet for doing so, and the systems for confessing that we do have are often tainted by a lack of honesty and trust.

This isn’t helped by the fact that none of us like to admit wrong. Yet God calls us to confession. In revealing sin in our lives, we have an opportunity to change (Jas 5:16). When a sin is revealed, the strength of temptation wanes.
This is not to suggest that we should openly confess our sins to all people, for unsafe and abusive people certainly exist. Rather, in close friendship with other Christians, we should be honest about our failures. Most importantly, we must confess these things to God.

We need to overcome the fatal assumption that because we are saved by Christ’s dying and rising for our sins, we no longer need to confess them. In admitting our sins to God, we move toward overcoming them and into an honest relationship with Him. God already knows who we are and what we’ve done, so there is no reason to fear being honest with Him. And perhaps in learning to be honest with Him we can also learn to be honest with others.

For many of us, the difficulty of praying about our sins is what prevents us from telling God what we need and what we’ve done. God has an answer to this, though: the psalms.

For example, in Psa 51, the psalmist says, “Wash me thoroughly from my iniquity, and from my sin cleanse me. For I, myself, know my transgressions, and my sin is ever before me” (Psa 51:2–3). He goes on to say, “Create a clean heart for me, O God, and renew a steadfast spirit within me. Do not cast me away from your presence, and do not take your Holy Spirit from me. Restore to me the joy of your salvation, and with a willing spirit sustain me” (Psa 51:10–12).

When we confess our sins to God and to others, He is faithful to help us overcome temptations. We have been given the great gift of Christ Jesus, who purifies us from all our wrongs against Him and others. And so we must seek His presence and live in it; in doing so, we can overcome the power of sin. In light of God’s power, sin is nothing; it deserves no stronghold.

Are you currently confessing your sins to God and others? How can you create a safe system to confess your sins in a way that honors God?

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Judging Gifts

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Judging Gifts

Joshua 9:1–10:15; 2 Corinthians 10:9–18; Psalm 50

Comparing our gifts to those of the person sitting in the next cubicle or pew is dangerous work. Judging ourselves by this standard denigrates or inflates the gifts we’ve been given, leading to either ungratefulness or pride. Because the assessment method is faulty, we will always miss the mark of success—even if we’re successful.

Paul had been called by God to minister to the Gentiles (see Acts 9:15). When others in the Gentile community questioned his authority, Paul boldly defended his calling. He also pointed out the measure by which these leaders judged their gifts: each other. They were undermining Paul’s authority based on his lack of verbal abilities (2 Cor 10:10). Paul was undeterred by this because he knew his calling: “But we will not boast beyond limits, but according to the measure of the assignment that God has assigned to us” (2 Cor 10:13).
If we judge our gifts and calling by comparison, we serve the idol of our own pride. But this doesn’t mean we should take them for granted. Instead, we are called to live for God: “The one who boasts, let him boast in the Lord” (2 Cor 10:17).

Thankfulness is the first step to using our gifts for God’s glory. In Psalm 50, the psalmist acknowledges that everything is from God—a reason to sacrifice our own pride. God says, “The world and its fullness are mine” (Psa 50:12). But He does delight in the sacrifice of a thankful heart: “Offer to God a thank offering, and pay your vows to the Most High” (Psa 50:14–15). We’ll always come up short if we judge by comparison; there will be someone who is smarter or more gifted than we are. But by thanking God for our gifts (and for others’ gifts), and asking Him for guidance in developing them, we can use them appropriately—not for our own gain, but to further His kingdom.

Are you judging your gifts by comparison? How can you judge your life in the light of God’s purposes?

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The Misnomer about God’s Will

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The Misnomer about God’s Will

Joshua 7:1–8:35; 2 Corinthians 10:1–8; Psalm 49:1–20

We often hear a great misnomer about following God’s will. It usually sounds something like this: “God has commanded me to do x, so I’m going to go into x blindly without fear.” A phrase like this has elements of great truth—faith should carry us. But it’s missing a piece.
Sometimes God instructs us to follow Him quickly and blindly. When that’s the case, we should certainly do it. However, His commands should almost always be combined with the abilities that He has given us, including logic and rationality. We have to find the balance. If we get too rational, it can be at the detriment of God’s will; we can reason ourselves out of taking the risks God wants us to take.

Joshua, the leader of the Israelites after Moses, is a great example of proper behavior within God’s will. He learned from Moses and led out of that strength and experience, but he was led by the Spirit (Deut 34:9–12). He also did the proper legwork, even though he knew that God had guaranteed success if he and the people were faithful.We see a glimpse into this strategy in Josh 7:2–5, the battle of Ai. Joshua sent spies into enemy territory before invading it. He then paced the troops by sending only a small regiment at first (Josh 7:3). Despite his proper behavior, Joshua was unsuccessful because of the people’s disobedience (Josh 7:1).

After this, we see the pain that Joshua felt as a result of the people’s spiritual failures (Josh 7:6–9). Yahweh didn’t allow for this to continue, though, because He was aware of the root cause of the problem; God called Joshua to find it and change it, so he did (Josh 7:10–26).
Joshua shows us what it means to follow God’s will: receive a call, be trained, act out of wisdom and preparation, accept defeat when it comes, seek Yahweh’s will again to fix it, and then confront the problem head on.

The result: success (Josh 8:1–29). Following their victory, Joshua rededicated himself and those he led to Yahweh (Josh 8:30–35).If we understood how to function within God’s will, we would be much more successful for God. We would see great and miraculous things happen. And this understanding is not just reserved for the leader, but for all people.

What patterns of following God’s will do you need to change? How have you misunderstood what it means to live for Him?

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Be Generous to Consume?

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Be Generous to Consume?

Joshua 4:1–6:27; 2 Corinthians 9:6–15; Psalm 48

Our culture encourages us to absorb the latest and greatest, and then cast off our gently used devices. We are targeted to accumulate and consume. The new feature we learned about yesterday is now the one we can’t live without. At first, 2 Corinthians 9 seems to appeal to our consumer lifestyle: “The one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully” (2 Cor 9:6).

This verse has often been used to encourage giving, because then, God will provide us with even more. But should we give more for the sake of consuming more? Should this be our motivation for generosity?

Paul debunks this idea in the next verse: “Each one should give as he has decided in his heart, not reluctantly or from compulsion, for God loves a cheerful giver” (2 Cor 9:7). Certainly God will provide for those who give; He takes care of those who follow Him. But our willingness to give should not be out of compulsion, obligation, or giving in order to receive. Selfish giving produces selfishness, not the love and mercy God desires (Micah 6:8).

God is incredibly generous. He gives us gifts—even sending His Son to die for us. As a result of His gracious love, we should also freely give. It reflects the thankfulness in our hearts: “being made rich in every way for all generosity” (2 Cor 9:11).God’s generosity doesn’t hinge on our giving. We should give out of love for Him, and not from expecting a return on our investment.

What are your motives for giving?

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He’s Dead, But You Can Be Alive

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He’s Dead, But You Can Be Alive

Joshua 1:1–3:17; 2 Corinthians 9:1–5; Psalm 47:1–9

“My servant Moses is dead” (Josh 1:2).
Imagine the shock of this moment for Joshua, Moses’ right-hand man. He probably already knew about Moses’ death before God told him (Deut 34:1–8), but it’s in this moment that he really feels the tragedy.

If you’ve experienced death, you know this feeling—the moment when someone looks you in the eyes and says, “They’re gone.” You can’t prepare for it. It’s death; there’s nothing you can do to change it or handle it.

This was also the moment when Joshua was confronted with the great leadership burden that he would now carry as a result of Moses’ passing—equivalent to the emotional burden a vice president carries as he’s being sworn into office after the president has died.

Yahweh tells Joshua, “Get up and cross the Jordan, you and all this people, into the land that I am giving to them, to the children of Israel. Every place that the soles of your feet will tread, I have given it to you, as I promised to Moses” (Josh 1:2–3). There isn’t a moment to spare; it’s time to move. So Joshua leads. Of all the incredible moments in his life—the battles he won and bravery he showed in the face of danger—this moment is probably the most impressive because he simply does it (Josh 2:1).

And Joshua does so in the face of the great fear of foreign warriors: “From the wilderness and the Lebanon, up to the great river, the river Euphrates, all of the land of the Hittites, and up to the great sea in the west, will be your territory” (Josh 1:4). He will face these warriors while still overcoming grief.

We all experience moments like these that will shape who we become. We’ll experience grief, pain, and difficult decisions. We may be called to lead people. What we do in these moments is what defines us; it determines what kind of Christ followers we will be.

Joshua experienced the great comfort of God’s Spirit and guidance, and Christians have the opportunity to do the same (Deut 34:9–12; John 17). That’s something that no one can take away from us and no circumstance can overcome.

How are you handling grief or pain in your life? What important moments and decisions are in front of you? How can you incorporate the Spirit into everything you do at this moment?

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Operating Standards

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Operating Standards

Deuteronomy 33:1–34:12; 2 Corinthians 8:16–24; Psalm 46

Sometimes I operate on the premise that if I’m honoring God and following Him, I don’t have to be concerned with what other people think. But carrying this too far is just as faulty as basing my identity on the approval of others. One leads to foolish pride and independence, and the other results in idolatry.

Paul, upon receiving a generous gift from believers in Jerusalem, felt called to explain his actions to the Corinthian church. He was intentional about how he would accept the gift, “lest anyone should find fault with us in this abundant gift that is being administered by us” (2 Cor 8:20). He explains why he is so concerned: “For we are taking into consideration what is honorable not only before the Lord, but also before people” (2 Cor 8:21).

In his ministry, Paul considered how his actions would be interpreted by observers. Since he experienced opposition in the community, he wanted to communicate how he would receive the gift—to be above reproach. The gospel was primary, and he wanted to avoid accusations that would impede the message of salvation.

Daily, we face situations where we can be governed by others’ opinions. We also can offend them. When are we too vigilant? How do we keep from becoming a robot, motivated by other people’s desires instead of love for God? When do we challenge other people’s faith, instead of tiptoeing around them? Answering these questions takes incredible wisdom.

In 2 Corinthians 8, Paul draws from Proverbs 3: “May loyal love and truth not forsake you; bind them around your neck, write them upon your heart. And you shall find favor and good sense in the eyes of God and humankind” (Prov 3:3–4). Acting out of love, with a foundation of truth, can help us learn to honor God and love people. Being human, we will not always carry this out successfully. But operating on both love and truth and seeking wisdom and guidance for every situation, we can trust God to work out those places where we fail.

When it comes to relationships, what is your basis for operation?

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It’s Actually Quite Simple

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It’s Actually Quite Simple

Deuteronomy 31:30–32:52; 2 Corinthians 8:8–15; Psalm 45:1–17

“May my teaching trickle like the dew, my words like rain showers on tender grass … For I will proclaim the name of Yahweh; ascribe greatness to our God! The Rock, his work is perfect, for all his ways are just; he is a faithful God, and without injustice; righteous and upright is he” (Deut 32:2–4).

We all teach in some way. Some of us teach at church, others teach co-workers or employees. Some teach the children in their household, and others teach simply by doing (although we don’t always acknowledge these roles). If all of us lived by Moses’ prayer, things would be quite different. Imagine a world where we proclaimed Yahweh’s greatness in all we say and do.

Moses’ words also teach us something about God. If we’re looking for perfection in what we do, we should look to the one who actually manifests it. If we’re looking to be faithful, we should rely on the one who is faithful in all He does. If it’s right actions we desire in our lives and the world, we should seek the upright one.

There is no doubting that the problems in our lives and world are complicated. They can’t be undersold, and the difficult stories can’t be told too many times. But there is a place to look when we need guidance and revitalization. There is a rock to stabilize us; we have a firm foundation (compare Matt 7:24–27).

The first-century Corinthian church was tasked with carrying out Paul’s work of bringing many in Corinth to Jesus and listening to the Spirit so that they could be God’s hands and feet in the city. We, like the Corinthian church, have work to finish (2 Cor 8:10–12).
God has given us action steps as individuals and as communities. And if we doubt that, then it is our job to seek answers from Him. Often we are unsure because we aren’t listening to Him; we aren’t really seeking His will.

May we feel like Moses about our own teaching work—the work of proclaiming Jesus in what we do and say. May we make the same requests of God.

Then, may your words trickle down like rain showers on tender grass. May you find the words God wishes to speak through you, and may you find the people who you are meant to teach.

Who are you tasked with teaching? What work has God given you? How can you improve that work and make it more glorifying to Him?

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I’ll Take the Arrow

 

Devotions The Importance of Quiet Time

I’ll Take the Arrow

Deuteronomy 29:1–29; 2 Corinthians 7:8–16; Psalm 42:1–43:5

“Better is an arrow from a friend than a kiss from an enemy.”

When I first heard this saying, I was struck by what a truism it is. It wasn’t until years later, though, that I began surrounding myself with wise friends who would tell me the truth even when it was difficult to hear.
Paul was a true friend to the Corinthians, and it’s for this reason that he rebuked them: “For if indeed I grieved you by my letter, I do not regret it.… For grief according to the will of God brings about a repentance leading to salvation, not to be regretted, but worldly grief brings about death” (2 Cor 7:8, 10).

I recently felt God asking me to rebuke someone. I was hesitant at first, but I followed through. Afterward, I was tempted to lighten the weight of my words by writing a follow-up explanation, but I was certain that it wasn’t God’s will that I do so; I felt that nearly all the words I had spoken were in His will. I had to be confident that the rebuke had power to lead the person to repentance and that the repentance could lead to salvation. I shouldn’t regret what I had done, but embrace it.

Moses had a similar experience to Paul’s. He spoke harsh words into the lives of the Israelites when renewing God’s covenant with them. He said things like: “You have not eaten bread, and you have not drunk wine and strong drink, so that you may know that I am Yahweh your God” (Deut 29:6). When the Israelites were deprived of things they thought they deserved, it was so that they could learn about God; such deprivation would force them to be dependent upon Yahweh.

I had another experience lately where I was on the receiving end of a truthful rebuke. My typical response is defensiveness, but I sensed from my friend’s voice that he was genuine. He was speaking words of experience, love, and godly wisdom. God worked in my heart and I listened. Even though they hurt, I had to be thankful for the wise words. As I’ve been tempted to fall into my old patterns since then, that rebuke continues to make a difference. I’m thankful for honest friends.

We often use the phrase “Judge not lest you be judged” as an excuse for not speaking the truth to someone (Matt 7:1). But Paul clearly didn’t use it that way. He understood that he was the worst of sinners, and he gladly admitted it. In grace, he issued rebukes.
Judging people incorrectly and out of hate or envy is a problem in our world. But so is failing to speak up when we see someone going astray. Paul didn’t judge—rather, he stated that God would judge according to His plans and oracles. Paul said it like it was, based on what God led him to say. He didn’t degrade people; he promoted godly behavior.

Do you have godly friends who speak honest words to you? If not, how can you go about making friends that will? How can you be open to speaking the truth to others without judging them?

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The Curious Thing About God’s Work

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Deuteronomy 26:1–27:26; 2 Corinthians 6:14–7:1; Psalm 40:1–17
Doing God’s work is a curious thing. It requires both mad rushes and patiently waiting.

Christ followers are meant to think like the psalmist did: “I waited patiently for Yahweh, And he inclined to me and heard my cry for help” (Psa 40:1). Yet Jesus’ followers are also meant to do His work at breakneck speed, as described in Deut 26:1, where the Israelites are told to take possession of the promised land and settle it.

We’re meant to recognize where the answers and timeframe come from: God. Giving the first of what we make to God’s work indicates this understanding: “You shall take from the firstfruit of all the fruit of the ground that you harvest from your land that Yahweh your God is giving to you … and you shall go to the priest who is in office in those days, and you shall say, ‘I declare today to Yahweh your God that I have come into the land that Yahweh swore to our ancestors to give to us.’ Then the priest takes the basket from your hand and places it before the altar of Yahweh your God” (Deut 26:2–4).

In ancient Israel, the firstfruits wouldn’t be wasted. This sacrifice would provide the priest with a livelihood so that he could serve Yahweh by serving others.

God has asked His followers to listen and to act, but to leave the timeframe of doing both up to Him. Giving after we complete both tasks shows that we realize that God has given us all we have, and it requires us to understand the purpose of sacrifice.

Just as the Israelites were a wandering people (Deut 26:5), we were also once wandering sinners. It’s for this reason, and many others, that we must trust our God in our patience, in our speed, and with our giving.

What is God asking you to be patient about, and where should you make haste? How are you currently neglecting to give?
 

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Tearing Down to Build Up

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April 14, 2016
Deuteronomy 28:1–68; 2 Corinthians 7:2–7; Psalm 41

It’s difficult to take rebuke, especially when it’s unsolicited. We feel exposed and embarrassed when our sin is brought to light. And if we don’t have the humility to accept rebuke, the experience can leave us at odds with the brave soul who assumes the task.

For Paul, who rebuked the Corinthians, news of their love was a relief and comfort to him: “But God, who comforts the humble, comforted us by the coming of Titus, and not only by his coming, but also by the comfort with which he was comforted among you, because he reported to us your longing, your mourning, your zeal for me, so that I rejoiced even more” (2 Cor 7:6–7).

We form community when others challenge us and encourage us to live for God. While community can fulfill our social needs, it’s this common purpose that draws us together. When we take rebuke graciously and seek forgiveness from God, it forges the bond of community. When we rebel, or when we’re sensitive and prideful, it creates a rift. Because the Corinthians felt sorrow for their sin and expressed concern for Paul, it solidified their relationship. And it comforted him and brought him incredible joy during conflict and trial.

Surprisingly, the rebuked person often has to be intentional about extending love and comfort to the one who brings the rebuke. Paul tells the Corinthians to “make room for us in your hearts” (2 Cor 7:2). We should do the same for those in our community. Not all people possess Paul’s zeal and boldness, so we should prepare ourselves to graciously accept correction when it comes—solicited or not. Reaching out to those around us and letting them know we appreciate their rebuke will help build up a community that is authentically following Jesus.

Do others approach you about your sin? If you haven’t been rebuked recently, how can you make yourself more approachable?

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