Transformers
Posted on Jun 2, 2016 in Devotions | Tags: Devotions
2 Chronicles 4:1–6:11; Titus 1:5–9; Psalm 92:1–93:5
Some people are like spectators in their faith communities—they simply watch while others interact, serve, and reach out. But Paul’s instructions to Titus about overseers show us that communities need people who will do more than just show up. “For it is necessary for the overseer to be blameless as God’s steward, not self-willed, not quick-tempered, not addicted to wine, not violent, not greedy for dishonest gain, but hospitable, loving what is good, prudent, just, devout, self-controlled, holding fast to the faithful message according to the teaching” (Titus 1:7–9).
Titus was counteracting the harm false teachers had caused in the Cretan community (Titus 1:11). He needed the leaders’ assistance to succeed. At first, Paul describes this type of leader as someone who doesn’t commit certain actions—anger, desire for personal gain, drunkenness, or violence. But Paul also realized that leaders did need to take certain positive actions—showing hospitality, loving what is good, and holding fast to the gospel. Only by avoiding some behaviors and embracing others could they transform the community by being instruments of change.
There will be periods in our lives when we’ll need to humbly accept the help of others. But there are also times for action, and our motives will be just as important as our conduct.
The believers on Crete needed to be molded and shaped for godliness. Likewise, we need God’s word and His Spirit to provide us with wisdom not only to respond, but to do so with the right action—showing hospitality, loving what is good, and being committed to the good news of Jesus Christ. Then, as transformed people, we can be used to advance His kingdom.
How is God prompting you to be used in your church community? How can you respond?

What Wealth Reveals
Posted on Jun 1, 2016 in Devotions | Tags: Devotions
2 Chronicles 1:1–3:17; Titus 1:1–4; Psalm 91:1–16
“What would you do if you won the lottery?”
This question always seems to generate the same responses: There’s the person who devises an investment strategy, the dreamer who envisions ending global poverty, the individual who would travel the world, and the person who would buy the house, boat, or car they’ve always wanted.
These responses tell us something about each person’s character and what fulfills them. The root of these desires reveals something about how they perceive their identity in relationship to their culture, family, and God. They feel “in their identity” or “most themselves” when they pursue happiness, others’ happiness, or the things they want.
Solomon experiences an unexpected “wish” scenario. Like winning the lottery or being granted three wishes, Solomon’s response reveals what is important to him, the core of his identity, and how God responds to people who know what He desires. God says to the king, “Ask what I shall give to you” (2 Chr 1:7). Solomon replies with some of the most humble words ever spoken: “Now, give to me wisdom and knowledge that I may go out and come in before this people [an idiom for a type of leading], for who can judge this, your great people?” (2 Chr 1:10).
In response, God reminds Solomon of all the great things he passed up in this moment, and how doing so showed his true character. As a result, God says that He will also bless Solomon with “wealth, possessions, and honor” (2 Chr 1:11–12). Solomon’s humility demonstrates what it looks like to have a godly identity that’s focused on others rather than ourselves.To combat selfishness, Paul regularly reminds himself and others that he is “a slave of God, and an apostle of Jesus Christ for the faith of the chosen of God and knowledge of the truth that is according to godliness” (Titus 1:1). He grounds his statement by testifying to God’s eternal work (Titus 1:2–4).
The difference between present gain and eternal gain is focus: Are we working toward the eternal good of God’s work or the temporal good of our own success? When we align ourselves with who God created us to be, our desires become His desires. Our thirst for gain is quenched by God—sometimes surprisingly. We, like Solomon and Paul, should understand our role in God’s work and request what we need to fulfill that role, trusting that He will provide the rest.
What would you do if you came into a large sum of money? How can you align your desires with God’s?

Fighting Loneliness
Posted on May 31, 2016 in Devotions | Tags: Devotions
1 Chronicles 28:1–29:2; 2 Timothy 4:9–22; Psalm 90:1–17
Loneliness is one of the most disheartening feelings a person can know. Being alone in a time of pain is even worse. Several recent surveys suggest that lonely people—especially teenagers—subtly reach out through their social networks, desperately looking for someone who cares. In a world where anyone can get attention online, we’ve moved away from authentic community. We continue to crave personal interactions—perhaps more so because we have electronic witness to the interactions of others. We as Christians should see this as an opportunity to reach out to disenfranchised, lonely people and show the love of Christ to others.
Paul’s second letter to Timothy illustrates how feelings of loneliness are amplified by pain. He makes one of the most candid statements in the Bible:“At my first defense, no one came to my aid, but they all deserted me; may it not be counted against them. But the Lord helped me and strengthened me, so that through me the proclamation might be fulfilled and all the Gentiles might hear, and he rescued me from the lion’s mouth. The Lord will rescue me from every evil deed, and will save me for his heavenly kingdom, to whom be the glory forever and ever. Amen” (2 Tim 4:16–18).
Paul is angry and hurt, but he’s well aware that God has been and will continue to be his strength. He acknowledges that he needs and craves community, but he clearly states that God is foremost in his life. He then reminds Timothy of God’s work in his life and others’—ending with “Amen,” meaning “So be it.” Paul’s reliance on God’s past faithfulness bears a striking resemblance to a statement from Psa 90: “O Lord, you have been our help in all generations. Before the mountains were born and you brought forth the earth and the world, even from everlasting to everlasting, you are God” (Psa 90:1–2).
This psalm emphasizes that God always has and always will be a “help” to His people. While we can take comfort in that, we should make every effort—as people aspiring to live like Christ—to help others. For Paul found God not only in His provision of spiritual strength, but in the kindness of others.
How can you show God’s kindness and faithfulness to people who are lonely?

Through Despair
Posted on May 28, 2016 in Devotions | Tags: Devotions
1 Chronicles 23:1–23:32; 2 Timothy 3:1–9; Psalm 88
Sometimes we go through dark periods in our lives where the misery feels never-ending. Trial hits, pain hits, and just when we think life might get “back to normal,” we are hit by yet another difficulty. At times like these, we may feel forgotten by God.
In Psalm 88, we find one of the most utter prolonged cries of despair: “O Yahweh, God of my salvation, I cry out by day and through the night before you,” the psalmist begins (Psa 88:1). This psalm never climaxes or hints of hope, and it ends even more desperately than it begins. The psalmist, feeling abandoned by God, has his loved ones taken from him. He is left to navigate the darkness alone (Psa 88:18). How do we deal with our own misery when confronted by a tragic psalm like this? How should we respond to God?
We can start with what the psalmist, despite his prolonged suffering, acknowledges about God. Although his troubles are still present, he also recognizes God as his deliverer (Psa 88:6–9). He appeals to God’s reputation as a God of wonders, deserving of praise: “Do you work wonders from the dead? Or do the departed spirits rise up to praise you?” (Psa 88:10). He appeals to God’s loyal love, faithfulness, and righteousness: “Is your loyal love told in the grave, or your faithfulness in the underworld? Are your wonders known in the darkness or your righteousness in the land of forgetfulness?” (Psa 88:11).
The psalmist never comes to a place where he expresses even a glimmer of hope. But through cries, questions, and torment, he holds on to what he knows to be true about God. In his very cry, the psalmist acknowledges that God will be present in his situation. While the questions in this psalm remain unanswered, we see that the psalmist lives in the awareness that God cares and will eventually act. In the meantime, he places himself in God’s faithfulness.
We see a parallel situation in Paul’s letter to Timothy; Paul addresses the difficult days that will come. He says they will be difficult for one reason: disobedience. In those days, “people will be lovers of themselves, lovers of money, boasters, arrogant, slanderers, disobedient to parents, ungrateful, unholy, hardhearted, irreconcilable, slanderous, without self-control, savage, with no interest for what is good” (2 Tim 3:2–3). The list goes on further, describes all types of disobedience against God—something that is absent from the psalmist’s cries. What’s most fascinating about the parallel is that it hints at the root of what the psalmist is experiencing: disobedience may not be acknowledged in his cry (he is innocent), but the world is a disobedient place. It is full of sin and oppression. Ultimately, it’s the sins of humanity that brought pain to the world.
In this life, we’ll go through dark times and struggles that may never end. We may even feel forgotten. But despite what we think or feel, we can’t abandon what we know to be true of God. Even when our state or our emotions are contrary to the desire to worship Him, we are called to trust in Him and in His love.
If He was willing to abandon His only son on a cross to redeem you, then He is certainly trustworthy. If you trust in Him, He will not forsake you.
How are you trusting God through dark times? How are you reaching out to someone who is struggling?

Math: Maybe Not a Mystic Language After All
Posted on May 27, 2016 in Devotions | Tags: Devotions
1 Chronicles 21:1–22:19; 2 Timothy 2:14–26; Psalm 86:1–87:7
In a world of metrics, it’s easy to become obsessed with statistics and start to quantify every aspect of our lives. Stats can even become a type of scorekeeping between churches or pastors: “We have more members than you do.” We may never say those words out loud, but we think them; more than one person has made the mistake of measuring a ministry based on attendance. But God has His own method for measuring success.
Prompted by an adversary (“Satan” is often better translated as “adversary” or “accuser” in the Old Testament), David decides to seek metrics—to count the people of Israel. This account illustrates the harm of seeking gratification or understanding in numbers. In 1 Chronicles 21, major problems emerge from this: including placing an adversary’s will above God’s and predicting God’s will rather than seeking it regularly.
Rather than counting our successes, we should be counting on God for success. We should also be tallying how often He is faithful rather than how many we are in number. We’re more likely to see God’s faithfulness when we’re looking for it rather than looking for probabilities. David succeeded as a warrior and king not because he deserved it, but because God chose for him to do so. In 1 Chronicles 21, David forgets God’s role, even though his (often wrong and bloodthirsty) general reminds him otherwise. In fact, God’s use of Joab as His messenger demonstrates that God’s providential will can come from the least likely places.
Keeping a tally isn’t necessarily a bad thing, and we shouldn’t avoid metrics and stats. But we need to keep information in perspective. It’s not about baptizing 200 people on a Sunday—although that’s a blessed thing. It’s about lives being transformed and people being blessed so that they can experience transformation.
How can you count on what God is doing instead of counting what you deem success?

A Long suffering God
Posted on May 26, 2016 in Devotions | Tags: Devotions
1 Chronicles 18:1–20:8; 2 Timothy 2:1–13; Psalm 85
God is longsuffering, but sometimes we take this for granted. How often have we given into temptation, expecting to be obedient at a later date?
Psalm 85 gives a testimony of God’s faithfulness in the past: “O Yahweh, you favored your land. You restored the fortunes of Jacob. You took away the guilt of your people; you covered all their sin. You withdrew all your wrath; you turned from your burning anger” (Psa 85:1–3).
As he experiences that judgment, the psalmist remembers God’s past restoration, and he hopes for it once more: “I will hear what God, Yahweh, will speak, because he will speak peace to his people, even his faithful ones”; he also sets a condition: “but let them not return to folly” (Psa 85:8).
Do we wait until bad times before we realize God’s amazing grace for us?
God’s faithfulness is also expressed in surprising moments in the New Testament, like Paul’s exhortation to Timothy. Paul tells him to be strong in grace and offers comfort while presenting a challenge: “For if we died with him, we will also live with him; if we endure, we will also reign with him; if we deny him, he also will deny us; if we are unfaithful, he remains faithful—he cannot deny himself” (2 Tim 2:11–13).
These passages portray a God who is incredibly patient. But they also present a sense of urgency and demand a response. If we acknowledge our sin and seek Him, He is faithful to forgive us. But we shouldn’t use His faithfulness as an excuse to delay our response. He wants our complete loyalty.
How are you responding to God’s calling in your life?

Longing and Being
Posted on May 25, 2016 in Devotions | Tags: Devotions
1 Chronicles 16:1–17:27; 2 Timothy 1:3–18; Psalm 84:1–12
The general sense of what worship “is” is widely known, but the specifics of what it means are a little vague. Aside from obedience (i.e., avoiding sin and following what God asks of us), there are specific ways to show God admiration. In 1 Chronicles, during David’s many great acts, we get a glimpse into ancient worship practices that are still applicable today. We know that the biblical “editors” favored these practices because they would later ascribe countless psalms to David. His way of worship was deemed “the way to worship.”
After David and his comrades journey to Obed-Edom to bring back the ark of the covenant—the symbol of Yahweh’s provision and advocacy for His people—David appoints “some of the Levites as ministers before the ark of Yahweh” (1 Chr 16:4). The Levites, the tribe designated as religious teachers, are first to “invoke” Yahweh (call upon Him). They are then to do what should be natural in all encounters with Him: thank and then praise Him. These are all acts of worship and the way to worship: acknowledge Him by calling on Him, be thankful for His provision, and then praise Him for who He is.
David illustrates another part of worship in His song that follows this event: “Save us, O God of our salvation; gather us and rescue us from the nations, that we may give thanks to your holy name and glory in your praise. Blessed be Yahweh the God of Israel, from everlasting to everlasting!” (1 Chr 16:35–36). David petitions God, and he calls others to acknowledge His work by making their own petitions. It’s not that God needs to hear how great He is—that is not why we worship. It’s that we need to be reminded. In humbling ourselves before Him, we are demonstrating our rightful place in His kingdom as His servants, appointed for His great works (Eph 1:11).
Worship is really about longing for God. Our attitude toward God should be as Psa 84:2 proclaims: “My soul longs and even fails for the courtyards of Yahweh. My heart and flesh sing for joy to the living God.”
How can you instill these worship practices into your daily life?

Fear: The Fight against It
Posted on May 23, 2016 in Devotions | Tags: Devotions
1 Chronicles 12:1–13:14; 1 Timothy 6:11–21; Psalm 81:1–82:8
Fear is poisonous. When it drives our decisions, it will slowly destroy us—causing us to make moves that are against God’s will and detrimental to ourselves and others. The antidote to fear is complete reliance on Yahweh, our God, and His work through the Spirit.
David is the epitome of someone who sets aside fear in favor of God’s work. He surrounds himself with “feared” men, his “mighty men.” The descriptions of their skills show the caliber of these warriors and thus the incredible character and skill it must have taken to lead them (1 Chr 12:1–15). It takes courage to be a leader and valor to be a leader of leaders. David was a man of valor—a man empowered by the Spirit’s work.
It would have been easy for David to worry or be concerned as a leader—especially when the Spirit comes upon a smaller group of men who oppose him. People rise up around him, and they are being chosen by God in a way he had been. But David isn’t concerned or resentful; instead, he affirms God’s work (1 Chr 12:16–18).
The Spirit empowers David again when he seeks out the ark of the covenant, which had previously been with God’s people as they went into battle and when they worshiped (1 Chr 13:1–4). In this moment, when David summons the people to undertake this task, he shows that he is not just a leader of great men, but a godly leader of great men. He understands that his own strength and skill will not carry him and his warriors. Instead, they must be guided by Yahweh. They must recover the ark that symbolized Him and His work among them, His very presence.
Rather than let fear drive him, David drives out fear in the name of His God. We should be people of the same character, showing courage and valor.
What is God doing through you? How can you allow God to banish the fears you have?

Motive Is Everything
Posted on May 22, 2016 in Devotions | Tags: Devotions
1 Chronicles 11:1–47; 1 Timothy 6:3–10; Psalm 80:1–19
It’s not often that we take an honest look at our motivations. But it’s important to reevaluate them regularly. When our sight is not fixed on God, we might become entranced with goals that conflict with godliness. Even though we might initially be performing the right actions, our lives will start to reveal the motives of our hearts.
Paul addresses this issue within the Ephesian community, where some people were spreading conflict in order to further their own gain. And this wasn’t just a problem with the perpetrators. This “constant wrangling by people of depraved mind and deprived of the truth, who consider godliness to be a means of gain” was like poison, spreading envy and strife throughout the community (1 Tim 6:5).
To counteract this, Paul states that “godliness with contentment is a great means of gain” (1 Tim 6:5–6), but the gain he talks about is not success as we traditionally define it. Rather than financial riches, Paul presents the idea of complete contentment—of being satisfied with what we have and feeling secure in the life (both eternal and physical) with which God has blessed us (1 Tim 6:8).
This is not just a simple side issue. Paul states that “the love of money is a root of all evil” (1 Tim 6:10). When money becomes our guiding motivation, we’re very much tempted to be self-sufficient. Our motives become muddled, and we try to find our contentment in transient things. In contrast, when we’re completely satisfied in God, we won’t be tempted to conflicting motives.
Are your motives conflicted? How do you need to readjust your motives so that you desire godliness?

The Power of Words
Posted on May 21, 2016 in Devotions |
1 Chronicles 9:1–10:14; 1 Timothy 5:18–6:2; Psalm 79:1–13
Gossip kills churches. And gossip is always painful, especially when disguised as concern. A request to “pray for so-and-so because of this thing they did” is not asking for prayer; it’s gossiping. If you know some personal detail about someone’s mishap, don’t share it with everyone—take it to God. Entire leadership structures have been wrongfully destroyed because of rumors starting this way.
Paul warns against rumors when he says, “Do not accept an accusation against an elder except on the evidence of two or three witnesses” (1 Tim 5:19). How often have we heard something and been so influenced by it that we accuse someone on the basis of that rumor? Hearing something may make it feel factual, but it’s circumstantial at best.
Although Paul is cautious, he has no tolerance for leaders who sin repeatedly, especially those sinning directly against the community. He tells Timothy to “reprove those who sin in the presence of all, in order that the rest also may experience fear” (1 Tim 5:20). The fear Paul means is a good kind; it keeps people from sinning. It’s not just a fear of getting caught, but an understanding that there are ramifications for the abuse of power or lack of godly conduct.
Paul is not creating a legalistic system here; instead, he is focusing on making people feel what God feels when they sin. They shouldn’t be consumed with guilt, but they should feel enough shame in their actions to realize that they need grace—that they need to step out of a leadership position if they misuse their power. Paul doesn’t demand that these people be cast out of the community. He requires that such leaders be reconciled to the faith community and be made an example so that others don’t do the same.
Paul’s entire framework is based on his assumption that leaders will be godly; he provided details for determining that standard earlier (e.g., 1 Tim 3:1–12). Leaders who fall short must be held accountable. And above all, leaders must be chosen wisely. If they live and conduct themselves in line with God’s work, they will have no need to fear accusations against them.
How can you help establish and support a correct leadership structure in your faith community? How can you help stop any false accusations or gossip?